In ancient times, the sages observed celestial phenomena to track time, establish calendars, arrange agricultural production, and promote social development, all in order to follow natural laws and manage all things in the world. Therefore, observing celestial phenomena, interpreting the Eight Trigrams, and establishing calendars all have their roots in this.

During the reign of the Yan Emperor, eight solar terms were established to guide agricultural production; during the reign of Huangdi, the Three Bonds (the bonds between ruler and subjects, father and son, husband and wife) and the Five Constants (benevolence, righteousness, propriety, wisdom, and faithfulness) were established, and writing was created; afterwards, Xihe was responsible for observing the sun, Changyi observed the moon, Yuqu observed the stars, Ling Lun established musical scales, Da Nao created the 60-year cycle calendar, and Li Shou invented arithmetic. Rong Cheng summarized these six methods, studied climate change, established the theory of the Five Elements, calculated seasonal changes, established intercalation, and wrote a book called "Diaoli."

During the reign of Shaohao, the phoenix was seen as the deity of the calendar; during the reign of Zhuanxu, Nanzheng was in charge of observing celestial phenomena; during the reign of Yao, Xihe was appointed to observe celestial phenomena; during the reign of Shun, Yao's calendar was continued. The Xia, Shang, and Zhou dynasties inherited the previous calendars, but due to the change of dynasties, the calendars also differed. The "Spring and Autumn Annals" records: "The appearance of the fire god, in the Xia dynasty was in March, in the Shang dynasty was in April, in the Zhou dynasty was in May." Therefore, the emperor established officials specifically responsible for the calendar, and the vassals also had similar officials to coordinate the country and unify time.

The changes in natural phenomena such as cold and heat, day and night, yin and yang, and tides are in accordance with the laws of celestial motion, without deviation, so they can influence the growth of all things and coordinate with the movement of heaven and earth. After the decline of the Zhou dynasty, the historians neglected their duties, the talents in astronomy and calendars were scattered, and the predictions of auspicious and inauspicious omens could not be made accurately. After the unification of the Qin dynasty, the theory of the Five Virtues and the Cycle of Beginnings and Endings was promoted, believing that they received auspicious signs of water virtue, so they declared October as the first month of the year. In the early days of the Han dynasty, for more than a century, the Qin dynasty's calendar was in use.

Until the reign of Emperor Wu of Han, an order was given to Sima Qian and others to formulate the "Han Calendar" to restore the Xia calendar. Later, Liu Xin formulated the "Three Regulations Calendar," attempting to explain it using the records of the "Zuo Zhuan," but it was actually inaccurate. Ban Gu, misled by this, included it in his historical records. After the restoration of Emperor Guangwu, Zhu Fu, the Grand Commandant, pointed out errors in the calendar multiple times, but at that time the world had just stabilized, and there was little time for thorough verification. It was not until the Yongping period that the "Calendar of Four Divisions" was adopted, which remained in use for over seventy years, gradually improving the calendar. During the Guanghe period, the court ordered Liu Hong and Cai Yong to revise the calendar together, and later Sima Biao continued the work of Ban Gu. Now, we have gathered records of the calendar and astronomical events after the Huangchu period of Emperor Wen of Wei to supplement Sima Biao's historical records.

During the reign of Emperor Ling of Han, Liu Hong, the Eastern Commandant of Kuaiji Prefecture, carefully studied the records of historians on the calendar from ancient times to the present, analyzed the strengths and weaknesses of calendar calculations, observed the discrepancies in calendar calculations, inferred the evolution of the calendar, and finally understood that the reason why the "Calendar of Four Divisions" differed greatly from the actual situation was that the division values were set too high. So he reestablished the calendar, using 589 as the era, 145 as the divisions, and created the "Qianxiang Method." He stipulated that on the day of the winter solstice, the sun is at 22 degrees in the Dou constellation, to calculate the movements of the sun, moon, and five planets, which aligned with ancient records when traced back and also matched the actual situation when calculated to the present. He created this calendar based on the principles found in the "Book of Changes," employing methods such as Dunxing, Xianghao, and Qianchu for its calculations, naming it the "Qianxiang Calendar." He also calculated the sun's speed, referenced the moon's movement patterns, studied the interlacing movements of yin and yang within and outside the ecliptic, and observed the changes in the degrees of the stars on the ecliptic and equator. Compared to earlier calendars, the "Qianxiang Calendar" was significantly more accurate. In the first year of Jian'an of Emperor Xian, Zheng Xuan examined Liu Hong's calendar and believed it encompassed the complexities of astronomical movements, and he also provided annotations for it.

During the Huangchu period of Emperor Wen of Wei, the Grand Historiographer Gao Tanglong once again discussed the calendar in detail and made some reforms. The Deputy Grand Historiographer Han Yi believed that the reduction of the Dou fractions in the Qianxiang calendar was too large, resulting in calculations that were ahead of reality. Thus, he created the Huangchu calendar, using 4883 as the era and 1225 for the Dou fraction.

Later, the Minister of Works Chen Qun submitted a memorial stating, "It is very difficult to understand the calendar, and famous scholars of the past have also debated about it. The Huangchu calendar is fundamentally based on the Sifen calendar, which is now outdated and has significant discrepancies. The Wei Dynasty has just been established, and the calendar needs to be reformed to suit the new era. Han Yi first proposed the Huangchu calendar, but it may not be perfect, so the Qianxiang calendar should be used for mutual verification. They debated for three years on the angles of the sun and moon's movements, as well as the lunar phases, but their arguments continued without resolution. I have reviewed the discussions of the Three Excellencies, all of whom have summarized the principles of the calendar. Although their methods differ, the ultimate goal is the same. I hope the calendar can be as accurate as the Xuanji and Yuheng, and everyone can try their best to calculate. After a year, the effectiveness of the calendar can be assessed." The emperor approved his memorial.

The Grand Historiographer Xu Zhi said, "Liu Hong's method of lunar movement has been used for more than forty years, but it has now been found to be inaccurate by more than one chen."

Sun Qin commented, "Sima Qian created the Taichu calendar, and later Liu Xin thought it was not precise enough, so he created the Santong calendar. During the Zhanghe era, it was changed to the Sifen calendar, using instruments to measure celestial phenomena. The calculated results generally aligned with reality, but sometimes there were errors, and the calculation of solar eclipses would sometimes be off by half a day. By the Xiping era, Liu Hong further improved the calendar and created the Qianxiang calendar, calculating the movements of the seven luminaries, which corresponded to the laws of the heavens and earth."

Dong Ba said, "Sages, they determine time by observing the shadow of the sun, formulate the calendar by imitating the waxing and waning of the moon, observe the appearance and disappearance of the five stars, and use this to discern right from wrong. The waxing and waning of the moon, the appearance and disappearance of the five stars, these are the laws of the calendar, and also the clear evidence of testing the accuracy of the calendar."

What Dong Ba means in this speech is that the sages created the calendar based on natural laws, rather than mere imagination. They observed celestial phenomena, used the shadow of the sun to determine time, established the calendar based on the changes in the phases of the moon, and observed the trajectories of the five elements: metal, wood, water, fire, and earth to judge right from wrong. The changes in these celestial phenomena are the basis for the operation of the calendar and also the benchmark for assessing the calendar's accuracy. Therefore, the calendar established by the sages is grounded in rigorous scientific observation and deduction, not randomly decided.

Xu Yue said: "Liu Hong has been studying astronomy for more than twenty years, thoroughly researching the Han Dynasty's 'Tai Chu Li', 'San Tong Li', and 'Si Fen Li' calendars, and also calculating the waxing and waning of the moon based on the laws of the sun and moon. He believes that the moon completes nine cycles, forming a major cycle known as 'Nine Phases'; nine 'Nine Phases' make up a longer cycle called 'Nine Chapters', totaling 171 years; nine 'Nine Chapters' constitute an even longer cycle called 'Nine Ends', totaling 567 years, during which there may be slight differences in the speed of the moon's movement. Those who study calendars strive to adhere to the 'Si Fen Li', but after subtracting 63 years from a 'Nine Phases', the calculation results do not align, so there are errors in the calendar calculation, primarily due to errors in calculating 'Dou Fen' (a type of astronomical unit). Calculating the waxing and waning should be based on the moon's position at sunset and sunrise in order to know the sequence of time, rather than using 'Liuyi Guojian' (a type of astronomical observation method) for calculation. Based on the 'Tai Chu Li', Liu Hong added twelve epochs and reduced ten 'Dou Xia Fen' (a type of astronomical unit), starting from the Ji Chou year. He also studied the speed of the moon's movement, the conjunction of the sun and moon, the distance between the ecliptic and the celestial pole, the movement patterns of the five celestial bodies, among others. His theory is highly detailed and rigorous, making it suitable for long-term use."

Han Yi's calendar adopted Liu Hong's method in its entirety, only making minor adjustments to the division of the lunar mansions, resulting in minimal errors. Han Yi's adjustments were also made with careful consideration, but the algorithms in ten areas are newly created and are not yet fully refined, especially regarding the prediction of solar eclipses, which remains somewhat inaccurate. The accuracy of predicting solar eclipses is the most crucial aspect of a calendar. During the Xiping period, when Liu Hong held the position of langguan, he wanted to modify the "Four-Fold Calendar," and he first used a solar eclipse to test his method: the solar eclipse occurred in the afternoon, and the calculated time was the Chen hour (7-9 a.m.). The solar eclipse progressed from the bottom up, with two-thirds of the sun obscured. The outcome matched Liu Hong's prediction perfectly, and this event became known throughout the country, and no one was unaware of it. Since Liu Xin, no one has matched Liu Hong's accuracy in predicting solar eclipses.

Let's take a look at the solar eclipse that occurred on the 29th day of the 6th month in the 2nd year of Huangchu. According to the Qianxiang Calendar, the eclipse occurred during the Shen hour (3-5 pm), but according to sunrise and sunset calculations, it occurred during the Wei hour (1-3 pm); the Huangchu Calendar estimated that the eclipse occurred during the You hour (5-7 pm), but slightly off; the Qianxiang Calendar was one and a half Chen (two hours) faster than the actual time, while the Huangchu Calendar was two and a half Chen slower. Moving on to the solar eclipse that occurred on the first day of the first month of the third year of Huangchu, the Huangchu Calendar calculated that the eclipse occurred during the You hour but was considered weak, while the Qianxiang Calendar calculated that it occurred during the Wu hour but was considered weak, and based on sunrise and sunset, it occurred during the Wei hour; the Huangchu Calendar was half a Chen ahead of the actual time, the Qianxiang Calendar was two Chens slower, and based on sunrise and sunset, it was one Chen faster than the actual time. On the 29th day of the 11th month of the third year of Huangchu, the Qianxiang Calendar calculated that the eclipse occurred during the Wei hour early on, based on sunrise and sunset, it occurred during the Shen hour, and the Huangchu Calendar calculated that the eclipse occurred during the Wei hour but was considered strong; the Qianxiang Calendar was one Chen slower than the actual time, the Huangchu Calendar was half a Chen faster than the actual time, and based on sunrise and sunset, it was close to the actual time. On the 15th day of the 7th month of the second year of Huangchu, a solar eclipse occurred during the Ren hour, and a lunar eclipse took place during the Bing hour. According to the Qianxiang Calendar, the lunar eclipse occurred during the Shen hour, based on sunrise and sunset, it occurred during the Wei hour, and the Huangchu Calendar calculated that the lunar eclipse occurred during the Zi hour but was considered strong, which was the Jia Shen day; the Qianxiang Calendar was two Chens faster than the actual time, the Huangchu Calendar was six Chens faster than the actual time, and based on sunrise and sunset, it was one Chen faster than the actual time. On the 15th day of the 11th month of the third year of Huangchu, a solar eclipse occurred during the Chou hour, and a lunar eclipse occurred during the Wei hour. According to the Qianxiang Calendar, the lunar eclipse occurred during the Si hour halfway, based on sunrise and sunset, it occurred during the Wu hour, and the Huangchu Calendar calculated that the lunar eclipse occurred during the You hour but was considered strong; the Qianxiang Calendar was two Chens faster than the actual time, the Huangchu Calendar was two Chens faster than the actual time, and based on sunrise and sunset, it was one Chen faster than the actual time. In total, there were five calculations of solar and lunar eclipses, with the Qianxiang Calendar showing four results that were inaccurate, while the Huangchu Calendar had only one result that was relatively close.

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During Teacher Xu Yue's class, Xu Yi asked him a question: "The changes mentioned in 'Qianxiang' can only be reduced, not increased. If they are increased, it wouldn't make sense and wouldn't be useful." Xu Yue replied, "This field of study has its own laws of change. I'm using the method my teacher taught me, treating these changes as peculiar phenomena to study, so I can't change it. I've included all of this in the established rules of change." Xu Yi felt that his statement was a bit off.

Next, let's look at the specific records. Jupiter appeared on the morning of the 24th day of the 5th month in the 3rd year of the sexagenary cycle (Chinese calendar); 'Huangchu' records it appearing on the 17th day of the 5th month in the 3rd year of the sexagenary cycle, which is seven days earlier than the previous record; 'Qianxiang' records it appearing on the 15th day of the 5th month in the 3rd year of the sexagenary cycle, which is nine days earlier than 'Huangchu.'

Saturn appeared on the 26th day of the 11th month in the 2nd year of the sexagenary cycle; 'Qianxiang' records it appearing on the 21st day of the 11th month in the 2nd year of the sexagenary cycle, which is five days earlier than the previous record; 'Huangchu' records it appearing on the 18th day of the 11th month in the 2nd year of the sexagenary cycle, which is eight days earlier. Saturn vanished on the 11th day of the 10th month in the 3rd year of the sexagenary cycle; 'Qianxiang' also records it vanishing on that day; 'Huangchu' records it vanishing on the 7th day of the 10th month in the 3rd year of the sexagenary cycle, which is four days earlier.

Saturn was observed on the 22nd day of the 11th month in the 3rd year of the sexagenary cycle; 'Qianxiang' records it appearing on the 15th day of the 11th month in the 3rd year of the sexagenary cycle, which is seven days earlier than the previous record; 'Huangchu' records it appearing on the 12th day of the 11th month in the 3rd year of the sexagenary cycle, which is ten days earlier. Venus vanished on the morning of the 15th day of the extra month of June in the 3rd year of the sexagenary cycle; 'Qianxiang' records it vanishing on the 25th day of the extra month of June in the 3rd year of the sexagenary cycle, which is nineteen days later; 'Huangchu' records it vanishing on the 22nd day of the extra month of June in the 3rd year of the sexagenary cycle, which is twenty-three days later.

Venus appeared on the day of Ren Yin, September 11th, three years ago; as recorded in the "Qianxiang," it appeared on August 18th, Geng Chen (戊辰), twenty-three days earlier; as recorded in the "Huangchu," it appeared on August 15th, Ding Chou (丁丑), twenty-five days earlier. Mercury appeared in the morning on the day of Gui Wei on November 17th, two years ago; as recorded in the "Qianxiang," it appeared on November 13th, Ji Mao (己卯), four days earlier; as recorded in the "Huangchu," it appeared on November 12th, Wu Yin (戊寅), five days earlier. Mercury was concealed in the morning on the day of Ji You on December 13th, two years ago; as recorded in the "Qianxiang," it was concealed on December 15th, Xin Hai (辛亥), two days later than expected; as recorded in the "Huangchu," it was concealed on December 14th, Geng Xu (庚戌), one day later. Mercury appeared in the evening on the day of Xin Si on May 18th, three years ago; as recorded in the "Qianxiang," it also appeared on May 18th; as recorded in the "Huangchu," it appeared on May 17th, Geng Chen (戊辰), one day earlier. Mercury was concealed on the day of Bing Wu on June 13th, three years ago; as recorded in the "Qianxiang," it was concealed on June 20th, Gui Chou (癸丑), seven days later; as recorded in the "Huangchu," it was concealed on June 19th, Ren Zi (壬子), six days later. Mercury appeared in the morning on the day of Ding Hai on the twenty-fifth day of the sixth lunar month, three years ago; as recorded in the "Qianxiang," it appeared on the ninth day of the leap month, Xin Wei (辛未), sixteen days earlier; as recorded in the "Huangchu," it appeared on the eighth day of the leap month, Geng Wu (庚午), seventeen days earlier. Well, what are they talking about? Simply put, it's a comparison of several ancient calendars to see which one is more accurate. You see, according to the Shui Jing Zhu, on the seventh day of the seventh month in the third year, a certain star (伏藏) appeared; however, the "Qianxiang Li" and "Huangchu Li" list different dates, where "Qianxiang Li" lists the eleventh day of the seventh month, and "Huangchu Li" lists the tenth day of the seventh month, both occurring a few days later than what is noted in the Shui Jing Zhu.

Looking again at November, the Waterways Classic notes that on the fourteenth of November in the third year, that star appeared; the Qianxiang Calendar records it as the ninth of November, while the Huangchu Calendar records it as the eighth of November, both occurring a few days earlier than that noted in the Waterways Classic. Finally, on the night of the twenty-eighth of December, the Waterways Classic states that star appeared; however, the other two calendars both indicate it was the Ren Shen day (the day of the Monkey in the Chinese calendar) of the twelfth month, which is sixteen days earlier than the Waterways Classic. In summary, among these four star records, when comparing the three calendars, there are discrepancies in fifteen dates; the Qianxiang Calendar aligns closely with seven dates and is similar on two dates, while the Huangchu Calendar is close on five dates and similar on one date.

Dr. Li En said, "We should compare the astronomical observations from the Imperial Astronomical Bureau against these calendars. We found discrepancies in the full moon dates for the seventh month of the second year and the eleventh month of the third year when compared to the astronomical observations. The lunar eclipse occurred six and a half hours later than the calendars predicted, clearly inconsistent with the calculations of these three calendars, indicating that the calendars have calculation errors, being at least half a day off!"

Dongba continued, "In ancient times, the great deity Fuxi was the first to invent the Bagua, using three lines to symbolize the twenty-four solar terms. Later, the Yellow Emperor inherited this tradition and first established the 'Calendar Adjustment.' Since then, the calendar has been revised eleven times, spanning over five thousand years, with a total of seven different calendars appearing. Emperor Zhuanxu designated the first day of the first lunar month as the beginning of the year. At that time, the first day of the first lunar month aligned with the beginning of spring, with five stars aligning in the Ying Shi constellation, ice and snow melting, insects awakening, roosters crowing three times, auspicious omens appearing in the sky, all things flourishing on earth, people experiencing prosperity, and birds, beasts, insects, and fish thriving. Therefore, the calendar established by Emperor Zhuanxu was honored as a standard. Later, King Tang of Shang established the 'Yin Calendar,' which no longer began the year on the first day of the first lunar month but on the new moon of the eleventh month, coinciding with the winter solstice. This approach was adopted by the Zhou Dynasty, the State of Lu, and the Han Dynasty to accurately define the four seasons. The Xia Dynasty was able to align with the celestial timing and inherit the legacy of Yao and Shun because they also followed the calendar of Emperor Zhuanxu. The 'Records of Rites - Daidai Records' states that the calendars of the Xia and Shang dynasties both regarded the first month of spring as the start of the year."

Yang Wei said, "Within sixty days, the changes in the sun and moon can be observed; there's no need to wait ten years. If one does not follow the rules, it means that the officials in charge of calibration have abandoned the regulations, weighed light against heavy without due consideration, neglected measurements of length, and judged right and wrong against reason. If the basic methods for correcting the calendar are not clearly defined, but one listens to arguments that violate the rules, it is like what Mencius said, 'In a small space, one can make a tall building rise from the ground.' Without a solid foundation, the consequences could be dire. Now, Han Yi continues to rely on Liu Hong's algorithms, focusing solely on his methods and holding his rules in high regard, but abandoning his discussions, betraying his methods, discarding his statements, and violating his practices. As a result, Liu Hong's marvelous algorithms will certainly not be passed down to future generations. If one knowingly commits an offense, it is personal revenge and betrayal of the teacher; if one adopts it unknowingly, it is ignorance that blinds others." The discussion regarding calibration had not yet concluded when the emperor passed away, and this matter was left unresolved.

In the first year of Jingchu, the official Yang Wei formulated the "Jingchu Calendar" and presented it to the emperor. The emperor accepted his suggestion, corrected the new moon, and implemented Yang Wei's calendar, designating Jianchou as the first month and changing March to Mengxia. Although the names of the Meng, Zhong, and Ji months differ from those in the summer calendar, the sacrificial rites, hunting, and seasonal proclamations were still considered to regard Jianyin as the first month. Three years later, the emperor passed away, and the summer calendar was restored.

The Liu family in Shu continued to use the Han Dynasty's "Four-Part Calendar." The Minister of State of Wu, Kan Ze, acquired Liu Hong's "Qianxiang Method" from Xu Yue of Donglai and added his own commentary. The Central Attendant Wang Fan believed that Liu Hong's algorithms were exquisite for calculating the principles of the celestial sphere, creating instruments, and writing treatises, so the Sun Wu state adopted the "Qianxiang Calendar," which remained in use until the fall of Wu.

When Emperor Wu ascended to the throne in the first year of the Taishi Era, he continued to use the Wei state's "Jingchu Calendar," renaming it the "Taishi Calendar." Because Yang Wei's calculations of the positions of the five stars were too rough, after Emperor Yuan crossed the river to the south, he replaced Yang Wei's calendar with the five-star positional calculations from the "Qianxiang Calendar." After the Huangchu period, calendar reforms were based on the corrections of lunar phases, new moons, and the yin-yang variations in the "Qianxiang Calendar," striving for a compromise. Liu Hong's algorithm became a standard for future calendar calculations, so it is listed here first.

Starting from the Jia-Chou year of the first year of Shangyuan until the Bing-Xu year of the eleventh year of Jian'an, a total of seven thousand three hundred seventy-eight years.

*Qian法*: one thousand one hundred seventy-eight.

*会通*: seven thousand one hundred seventy-one.

*纪法*: five hundred eighty-nine.

*周天*: two hundred fifteen thousand one hundred thirty.

*通法*: forty-three thousand twenty-six.

*通数*: thirty-one.

*日法*: one thousand four hundred fifty-seven.

*岁中*: twelve.

*余数*: three thousand ninety.

*章岁*: nineteen.

*没法*: one hundred three.

*章闰*: seven.

*会数*: forty-seven.

*会岁*: eight hundred ninety-three.

*章月*: two hundred thirty-five.

*会率*: one thousand eight hundred eighty-two.

*朔望合数*: nine hundred forty-one.

*会月*: one thousand one hundred forty-five.

*纪月*: seven thousand two hundred eighty-five.

*元月*: fourteen thousand five hundred seventy.

*月周*: seven thousand eight hundred seventy-four.

*小周*: two hundred fifty-four.

Now, the next part is the calculation, which is a bit complex, but I will try to explain it in simple terms. First, you need to divide the desired year by the "Qian法." If it does not divide evenly, then divide it by the "纪法." The remainder indicates the "Inner Ji Gengzi Year." If it divides evenly, then it is the "Outer Ji Gengwu Year."

Next, depending on whether you are in an "Inner Ji Year" or "Outer Ji Year," multiply *章月* by the desired year to get a "Fixed Accumulated Month." If there is a remainder, that is the "Leap Year Remainder." If the leap year remainder exceeds 12, then that year is a leap year. Then, multiply *通法* by "Fixed Accumulated Month" to get "Hypothetical Accumulated Days," then divide "Hypothetical Accumulated Days" by *日法* to get "Fixed Accumulated Days," with the remaining remainder being "Small Remainder." Divide "Fixed Accumulated Days" by 60 to get "Large Remainder." In this way, we have calculated the desired year, corresponding to the first day of the eleventh lunar month.

To calculate the date of the next month, add 29 days to the "Large Remainder," and add 773 to the "Small Remainder." If the "Small Remainder" exceeds *日法*, subtract it from the "Large Remainder." If the "Small Remainder" exceeds 684, then that month has 30 days.

Next, let's calculate the winter solstice. Using the same method, multiply the remainder by the year you want to calculate, divide by the "calendar system," and determine the "large remainder" and "small remainder." Divide by 60 to find the date of the winter solstice. Then calculate the small remainder of the winter solstice, add 15, and then add 515; if it exceeds 2356, deduct it from the large remainder. Subtract the intercalary remainder from the chapter age, and multiply the remaining number by the age; if the result is greater than or equal to half of the chapter leap, count it as a full month. Next, calculate the first quarter moon, full moon, last quarter moon, and the new moon of the following month. Add 7 to the "large remainder," then add 557.5 from the "small remainder"; if the "small remainder" exceeds the "day law," remove it from the "large remainder." If the small remainder of the full moon is less than 410, multiply by 100 and divide by the day law to get the time. If it's less than a day, use the nighttime measurement of the nearby solar term for calculation. Finally, calculate the sunset after the winter solstice. Multiply the remainder by the year you want to calculate, divide by the "calendar system," and obtain the "accumulated sunset." If there is a remainder, add it to the "accumulated sunset." Then multiply "meeting communication" by "accumulated sunset," divide by "sunset law," to get the "large remainder" and "small remainder." The "large remainder" is the date of sunset after the winter solstice. To calculate the next sunset, add 69 to the "large remainder," then add 64 from the "small remainder." If it exceeds the "sunset law," deduct it from the "large remainder." If there is no remainder, it indicates the sunset is finished. First, let's calculate the position of the sun each day. Multiply the degrees of each day, then subtract one week (which is 360 degrees), and divide the remainder by the degrees of each day to obtain a value, which we call "degree." Start counting from the fifth degree of the Ox constellation (one of the twenty-eight constellations), subtract the constellation degree from this "degree"; if it's not enough for one constellation, that is the position of the sun at midnight on the first day of the lunar calendar. The next day, add one degree to this "degree," then divide by the degree of the Dipper constellation (one of the twenty-eight constellations); if the remainder is small, subtract one degree as the daily degree and add it back in. Next, let's calculate the moon's position. Multiply the number of weeks of the moon each month by the number of days, subtract one week; if the remainder is exactly the daily degree, that is "degree," if not enough, it is "minute." The method is the same as calculating the sun, and you can know the position of the moon at midnight on the first day of the lunar calendar. To calculate the position of the next month, add 22 degrees 258 minutes for a small month, and 13 degrees 217 minutes for a large month; if it exceeds the daily degree, add one degree. For example, at the end of winter, the moon is typically found near the Zhang and Heart constellations.

Then calculate the time of the new moon (the first day of the lunar month). Multiply the number of days in a year by the remainder of the sun on the first day, subtract the number of new moons, and the result is the large and small divisions. Subtract the sun's degree on the night of the first day from the large division, and using the method above, you can determine the positions of the sun and moon at the new moon.

For the next month's calculations, add 29 degrees, 312 large divisions, and 25 small divisions. If the small divisions exceed the number of new moons, subtract that amount from the large divisions. If the large divisions exceed the daily degrees, subtract the daily degrees and then divide by the degrees of the Dousu constellation.

Next, let's calculate the positions of the first quarter moon (the seventh, fifteenth, and twenty-third of the lunar month). Add 7 degrees, 225 large divisions, and 17.5 small divisions to the degree of the new moon, and using the method above, you can find the position of the first quarter moon. By analogy, you can find the position of the full moon (the fifteenth), the last quarter moon, and the next month's new moon.

The calculations for the moon's phases are similar; add 98 degrees, 480 large divisions, and 41 small divisions to the degree of the new moon to calculate the position of the first quarter moon, then you can find the positions of the full moon, the last quarter moon, and the next month's new moon.

Finally, calculate the brightness and darkness of the sun and moon. Use the daily degrees and the number of weeks in each month, multiply by the number of time units (ancient timekeeping units) during the night of the recent solar term, and then divide by 200 to get the brightness division (daytime). Subtract this value from the daily degrees and the number of weeks in each month to get the darkness division (nighttime). Add the time of midnight, and using the method above, you can calculate the degrees.

Starting from the first year of the Yuan dynasty, subtract the conjunction cycle (the cycle of new moons between the sun and moon), multiply the remaining years by the ratio of the conjunction cycle to get the total eclipses (solar and lunar eclipses), and if there's a remainder, add one. Then multiply by the number of months in the conjunction cycle to get the total months, and for less than a month, calculate the remaining months. Multiply the leap month (intercalary month) by the remaining years, subtract the total months, and then subtract the number of days in a year; if insufficient, start counting from the beginning of the lunar year.

To calculate the next solar or lunar eclipse, add 5 months, along with a remainder of 1635; if it is enough for a conjunction cycle, add a month, taking the full moon (the fifteenth) as the reference.

Using the remainder from the winter solstice, double the small remainder to determine the date corresponding to the Kan hexagram (one of the eight trigrams). Add the small remainder of 175, and subtract the degree of the Qian hexagram (one of the eight trigrams) to find the day of the Zhongfu hexagram (one of the eight trigrams).

To calculate the next hexagram, add the large remainder of 6 and the small remainder of 103 separately. The four primary hexagrams (Qian, Kun, Kan, Li) are multiplied by the small remainder based on the middle day. This text describes an ancient calendar calculation method that looks very complicated; let's take it step by step.

First, "Determine the large and small remainders for the winter solstice, add 27 to the large remainder, add 927 to the small remainder; if the total reaches 2356, subtract this total from the large remainder to find the 'earthly matters' day." This means that first, determine the "large and small remainders" of the winter solstice (which should be some astronomical data), then add 27 to the large remainder and 927 to the small remainder. If the total reaches 2356, subtract this total from the large remainder to find the "earthly matters" day, which is the day of the earth element.

"Add 18 to the large remainder, add 618 to the small remainder, to get the day for the spring wood element." This means that similarly, adding 18 to the large remainder and 618 to the small remainder can calculate the day for the spring wood element.

"Add 73 to the large remainder, add 116 to the small remainder, and get another day associated with the earth element." Continuing, add 73 to the large remainder, add 116 to the small remainder, and get another day associated with the earth element.

"Add the earth to transition to fire; gold and water are placed aside." This sentence is more difficult to understand, roughly meaning that according to this method of calculation, after earth, it should be fire, and gold and water are temporarily set aside.

Next, "Multiply the small remainder by 12, and obtain a 'Chen' according to the law. Count from Zi, calculate the outside, and determine the small remainder by the new moon, first quarter, and full moon." Multiply the small remainder by 12, divide the result by a specific number (the "law" should refer to the divisor), obtain a "Chen" (Earthly Branch), count from Zi (midnight), and determine the small remainder based on the new moon, first quarter, and full moon of the lunar calendar.

"Multiply the small remainder by 100, and obtain a 'moment' according to the law. If it does not divide evenly, calculate the fraction and focus on the nearest solar terms, starting from midnight; if the water level is not complete, use the nearest value for explanation." Multiply the small remainder by 100, divide by a certain number to obtain a quarter of an hour. If it does not divide evenly, calculate the fraction of the remainder, then calculate from midnight based on the nearest solar terms. If the water level is not complete during the night, use the nearest value for explanation.

"In the process of calculation, there will be fluctuations in progression and regression; advancement increases the total, while regression decreases it. The difference in advancement and retreat starts from two units of measurement, decreases every four units, and the value decreases by half each time, ceasing after three iterations, and then resets to the initial value after five units.

The moon's movement varies in speed but maintains a consistent progression. The calculations derive from the numerical values derived from celestial and terrestrial observations, multiplying the remaining rate by itself. If the calculation equals one, it represents the division of the lunar cycle. By taking the lunar cycle and dividing it by the number of days, we obtain the daily lunar count. The variations in speed indicate a trend. By adding the rate of decline to the moon's movement rate, we calculate the daily rotation in degrees. The declines on both sides are summed to determine the gain and loss rate. Gains increase with gains, while losses decrease with losses, indicating the accumulation of values. The method of half a small cycle is like unifying numbers to reduce the cycle, resulting in the lunar division.

Finally, the table lists the daily rotation degrees, decline values, gain and loss rates, accumulation, and lunar divisions, all calculated using the methods described earlier. These figures reflect the precision of ancient astronomical calculations.

In summary, this text describes an ancient calendrical calculation method, the complexity of which is evident and requires a certain level of ancient astronomical knowledge to fully understand.

On the 12th, the moon is positioned at 12 degrees and 11 minutes. Subtracting three, adding, then subtracting fifteen, results in a surplus of seventy-nine, resulting in a total of two hundred thirty-nine.

On the 13th, the moon's position is 12 degrees and 8 minutes. Subtracting two, adding, then subtracting eighteen, results in a surplus of sixty-four, resulting in a total of two hundred thirty-six.

On the 14th, the moon's position is 12 degrees and 6 minutes. Subtracting one, adding, then subtracting twenty, results in a surplus of forty-six, resulting in a total of two hundred thirty-four.

On the 15th, the moon's position is 12 degrees and 5 minutes. Adding one, subtracting, then subtracting twenty-one, results in a surplus of twenty-six, resulting in a total of two hundred thirty-three."

On the 16th, the moon's position is 12 degrees and 6 minutes. Add 2, then subtract the previous total and 20 (there is a special case here: if insufficient, add 5 as surplus; if the surplus is 5, then add an additional 5, and the number originally subtracted is 20, so it needs to be adjusted due to insufficiency). The surplus is 5, and the total is 234.

On the 17th, the moon's position is 12 degrees and 8 minutes. Add 3, subtract, surplus 18, reduce by 15; the total then becomes 236.

On the 18th, the moon's position is 12 degrees and 11 minutes. Add 4, subtract, surplus 15, reduce by 23; the total then becomes 239.

On the 19th, the moon's position is 12 degrees and 15 minutes. Add 3, subtract, surplus 11, reduce by 48; the total then becomes 243.

On the 20th, the moon's position is 12 degrees and 18 minutes. Add 4, subtract, surplus 8, reduce by 59; the total then becomes 246.

On the 21st, the moon's position is 13 degrees and 3 minutes. Add 4, subtract, surplus 4, reduce by 67; the total then becomes 250.

On the 22nd, the moon's position is 13 degrees and 7 minutes. Add 4, then add to the previous total, reduce by 71; the total then becomes 254.

On the 23rd, the moon's position is 13 degrees and 11 minutes. Add 4, then add to the previous total, reduce by 71; the total then becomes 258.

On the 24th, the moon's position is 13 degrees and 15 minutes. Add 4, then add to the previous total, reduce by 67; the total then becomes 262.

On the 25th, the moon's position is 14 degrees. Add 4, then add to the previous total, reduce by 59; the total then becomes 266.

On the 26th, the moon's position is 14 degrees and 4 minutes. Add 3, then add to the previous total, reduce by 47; the total then becomes 270.

On the 27th, the moon's position is 14 degrees and 7 minutes. This day is special; add 3, then add three major Sundays, reduce by 19, reduce by 31; the total then becomes 273.

On Sunday, the moon's position is 14 degrees (9 minutes). Add a smaller amount, then add, reduce by 12; the total then becomes 275.

For Sunday minutes, the total is 3,333.

Void of the week, 2,666.

Sunday law, 5,969.

Total for the week, 185,039.

Calendar week, 164,466.

Less major law, 1,101.

Major minutes of the new moon, 11,801.

Minor minutes, 25.

Half week, 127.

Finally, these numbers are used to calculate the new moon day (the first day of each month in the lunar calendar). Multiply the accumulated numbers of each month by the value of the new moon, subtract the small part from the big part when it reaches 31, subtract the big part when it reaches a full week, then use the weekly method to divide the remaining number. If it can be divided evenly, that is the day; if there is a remainder, that is the leftover day. The remainder must be noted separately, and finally, add the calculation result and the leftover day together to accurately calculate the new moon date.

First paragraph:

Let's first calculate the next month by adding an extra day, totaling 5832 days and leaving a remainder of 25 minutes.

Second paragraph:

Then calculate the waxing and waning moons (the first and fifteenth days of each month in the lunar calendar), adding seven days to both the first and fifteenth days, totaling 2283 days with a remainder of 29.5 minutes. These remainders are converted into days according to established rules, subtracting 27 days when it reaches 27, and distributing the remaining days by weeks. If it is not enough for a full week, subtract one day and add a week's imaginary number (referring to the extra days in a cycle).

Third paragraph:

Accumulate the gains and losses of the calendar, multiply the number of weeks by this accumulated value to establish a base. Then use the total number of days multiplied by the leftover minutes, then multiplied by the gain and loss rate to adjust the base; this is the method for calculating the gain and loss of time. Then subtract the number of days the moon moves in a month from the number of days in a year, multiply by half the weeks to get a difference, and use this difference to divide by the gain and loss value just calculated to get the remainder of the gain and loss. The treatment of this remainder follows the same method as the daily gains and losses; the adjustment of the new moon day (first day) is based on this remainder to adjust the days before and after. The advancement and retreat of the waxing and waning moons are also determined by this major remainder.

Fourth paragraph:

Multiply the number of days in a year by the gain and loss of time, then divide by the difference to get the full number of meetings (the number of days in a cycle); this represents the magnitude of the gains and losses. Use the gains and losses to adjust the position of the sun and moon on that day; if the gains and losses are insufficient, adjust the degrees using the prescribed method, finally determining the position and degrees of the sun and moon.

Fifth paragraph:

Multiply half the weeks by the remainder of the new moon (first day), then divide by the total number of days to get a quotient; use this quotient to adjust the remaining days in the calendar. If the remainder is not enough, add the week method (number of weeks) and then subtract, then subtract one day. After subtracting, add the weeks and their fractions to determine the time for midnight entry into the calendar.

To determine the second day, move one day forward. If the remaining days exceed 27 days, subtract 27 days. If it does not reach 27 days, add the virtual week number, and the remaining days represent the days in the calendar for the second day.

Seventh Section:

Multiply the remaining days at midnight by the profit-loss ratio. If the result is a multiple of the weekly cycle, use the integer; otherwise, take the remainder. Use this remainder to adjust the profit and loss accumulation. If the remainder cannot be adjusted, adjust proportionally. This represents the profit and loss calculated at midnight. Full chapter years are degrees; not full are minutes. Multiply the total number of days by the fraction and remainder, handle the remainder according to the weekly cycle, and handle the fraction according to the full calendar method. Add the profit and subtract the loss by the degree and remainder of this midnight, and finally determine the degree.

Eighth Section:

Multiply the remaining days in the calendar by the column decay factor (a specific coefficient). If the result is a multiple of the weekly cycle, take the integer; otherwise, take the remainder, so you can know the daily change attenuation situation.

Ninth Section:

Multiply the virtual week by the column decay factor to obtain a constant. When the calendar calculation ends, add this constant to the change attenuation. If it exceeds the column decay factor, subtract it, then convert to the change attenuation of the next calendar.

Tenth Section:

Adjust the fraction of the calendar days with the change attenuation, and adjust the degree of the chapter years with the profit and loss of the fraction. Multiply the total number of days by the fraction and remainder, then add the degree determined at night, and this will yield the second day. If the result of the calendar calculation is not a multiple of the weekly cycle, subtract 138, then multiply the total number of days by this result. If it is a multiple of the weekly cycle, add the remainder of 837, then add the small fraction of 899, then add the change attenuation of the next calendar, and continue to calculate according to the previous steps.

Eleventh Section:

Subtract or add the profit-loss ratio with the change attenuation to get the change profit and loss rate, then use this rate to adjust the profit and loss at midnight. If the profit and loss are insufficient when the calendar calculation ends, reverse the subtraction, then add the remainder, similar to the previous calculations.

First, it explains how to calculate the lengths of day and night within a 24-hour period. "Multiply the lunar distance by the night duration of the nearest solar term, and divide by 200 to get the length of the day (day fraction). Subtract the daytime length from the lunar distance to yield the nighttime duration (night fraction)." This means that based on the moon's distance, you multiply by the nighttime duration of the nearest solar term and then divide by 200 to find the daytime duration; subtracting the daytime length from the lunar distance yields the nighttime duration. "Convert day and night durations into degrees, multiply the total value by the durations, and add the midnight degree to determine the degrees for day and night. Any excess over half should be rounded up, while anything less than half should be ignored." This part explains how to convert day and night durations into degrees, then use a total value to multiply by the durations, adding the midnight degree to establish the defined degrees for day and night. Any excess part, if over half, should be rounded up, while anything less than half should be ignored.

Next, it discusses how to calculate the "day" in the calendar. "The moon's motion is represented by four distinct datasets, enters and exits three paths, intersecting in the sky, and dividing by the moon's rate gives the day in the calendar." This means that the moon's motion has four different datasets, passing through three distinct orbits, interspersed in the sky; by dividing the moon's speed by these datasets, one can determine a day in the calendar. "The week multiplied by the new and full moons, as one meeting of the moon, is the new moon's division. Multiply the total by the combined values; if it exceeds the meeting number by one, it is the retreating division. Use the lunar week for the advancing division. Meeting number and one is the difference rate." This part describes how to calculate the combined values of the synodic month and subsequently deduce the daily increments and difference rates. In simple terms, it calculates daily values based on the lunar cycle and synodic month.

Then, a table lists the gains and losses of the lunar and solar calendars, along with daily increases and decreases. This section is more complex and is the core of calendar calculations, which can be complex to explain in modern terms; it can only be interpreted day by day according to its increase and decrease patterns: on the first day, decrease by one, increase by seventeen; on the second day, decrease by one, increase by sixteen or seventeen (depending on the remaining value); and so on, with daily increments and decrements differing, also involving a concept of "remaining thresholds," and adjustments needed after exceeding certain values. It also mentions "minor and major methods" and specific values, which are very detailed aspects of calendar calculations.

Ultimately, it discusses how to determine whether a date falls under the lunar calendar or the solar calendar based on the calculation results. "By using the data from the lunar months to subtract the accumulated monthly data, then multiply the conjunction of the new moon and the differential, each multiplied by the result. If the differential exceeds a certain threshold, it should be subtracted from the conjunction of the new moon. If the conjunction of the new moon exceeds the weekly value, it should be subtracted. If the remaining value is less than the calendar cycle, it indicates the solar calendar; if it is greater than or equal to the calendar cycle, it indicates the lunar calendar. Finally, additional details regarding the calculations are provided. "After adding two days, the remaining value is 2580 and the differential is 914. Following the method, if the total exceeds 13, subtract 13; the result will be the remaining days. The lunar and solar calendars ultimately interweave. If the result falls before the front limit's remaining value, the moon is in its first half; if it falls after the back limit's remaining value, the moon is in its second half.

In summary, this passage outlines an exceptionally intricate method for calculating ancient calendars that involves a multitude of specialized terms and intricate calculation steps. Explaining it in modern colloquial language is challenging and requires some knowledge of calendars for full comprehension.

Next, it talks about how to use the differential method to calculate the specific time of the new moon day (first day of each lunar month). By multiplying a differential rate by the remainder of the new moon day, similar to the differential method, a numerical value is obtained. Then subtract this numerical value from the daily remainder in the calendar; if it is insufficient, add the length of a month and then subtract it. If there is still an extra day, subtract it. Then add the obtained "day division" to the corresponding part, use an "adjustment factor" to adjust the differential, and finally get the specific time of the new moon at midnight.

Then it calculates the time of the second day. Add one day to obtain a daily remainder and a small fraction. If the small fraction exceeds the length of a month, subtract the length of a month. If the daily remainder exceeds the specified value, subtract it to get the first day in the calendar. If it does not exceed, keep it, then add a fixed value (2720) and a small fraction to get the time of the next calendar day.

This paragraph describes a more general calculation method, using a "general number" to multiply various factors (including daily gain and loss and remainders) to obtain a "small fraction." Then adjust the "yin-yang remainder" based on the gain and loss, and use the month and week to adjust the number of days. Similarly, multiply the daily remainder by the profit and loss rate to get a numerical value for midnight.

Next, it talks about how to calculate the degree of the ecliptic. Multiply the profit and loss rate by the time of the night during solar terms, then subtract the profit and loss rate to get another numerical value. Then use the numerical value for midnight to determine the dusk time. Add the over-time and twilight constant, divide by 12 to get the degree. Divide the remainder by 3 to get a numerical value, which represents the degree of the moon's deviation from the ecliptic. If it is a solar calendar, add this degree; if it is a lunar calendar, subtract this degree to get the degree of the moon's deviation from the pole. Finally, it explains the calculation method for strength, weakness, positive, and negative.

From the year of Ji-Chou to the year of Bing-Xu in the eleventh year of Jian'an, a total of 7378 years have passed. Then it lists the sexagenary cycle during this period, as well as the five elements and corresponding constellations. Finally, it explains how to use these data to calculate the weekly rate, daily rate, monthly method, monthly division, and number of months, and how to calculate the divisions of the Dipper constellation.

In conclusion, this passage describes an extremely complex ancient calendar calculation method, involving a large number of specialized terms and calculation steps. It is evident that the ancients conducted in-depth studies of astronomical calendars. "Ji Chou, Wu Yin, Ding Mao, Bing Chen, Yi Si, Jia Wu, Gui Wei, Ren Shen, Xin You, Geng Xu, Ji Hai, Wu Zi, Ding Chou, Bing Yin" and the following five elements and constellations are transcribed from the original text. Wow, this jumble of numbers is really confusing! What are they calculating? It seems like they are calculating the positions of the stars, right? Let's first take a look at this section, which explains how to calculate the "big remainder" and "small remainder." I won't go into the details, but essentially, different methods are applied to arrive at a "big remainder" and a "small remainder." "Big remainder and small remainder for the five stars at the new moon. (Multiply each by the number of months according to the general method, and divide each by the number of days according to the daily method to obtain the big remainder, and the remainder is the small remainder. Subtract the big remainder from 60.)" This sentence means to first calculate the big remainder and small remainder, and then subtract the big remainder from 60. The following section explains how to calculate the "entry date of the month" and the "day remainder." This part is even more complicated, involving numerous multiplication and division operations. Anyway, it uses the previously calculated numbers to perform a series of complex calculations, ultimately obtaining the "entry date of the month" and the "day remainder." "The five stars' entry date of the month, day remainder. (Multiply each by the month remainder according to the general method, multiply by the new moon small remainder according to the combined month method, add them together, approximate the sum, divide by the daily method, and they will all be as such.)" This sentence means to calculate the entry date of the month and the day remainder through a series of calculations. Next is the calculation of the "degree" and "degree remainder," which is also complex and involves concepts such as weeks and dou fen (a unit of angular measurement). The calculation method still involves various multiplication and division operations, eventually resulting in the "degree" and "degree remainder." "The five stars' degree, degree remainder. (Subtract the excess for the degree remainder, multiply by the week, approximate with the daily method, the result is the degree; if not exact, it is the degree remainder, subtracting any excess that goes beyond a week and the dou fen.)" This sentence means to calculate the degree and degree remainder, subtracting any excess that goes beyond a week.

Next is a series of parameters, such as "Jiyue 7285," "Zhangrun 7," "Zhangyue 235," "Suizhong 12," etc. These numbers are probably used to assist in calculations. There are also "Tongfa 43206," "Rifa 1457," "Hui Shu 47," "Zhoutian 215130," "Doufen (斗分) 145," etc. These are some constants or coefficients.

Then the calculations for Jupiter's various parameters began: Jupiter's orbital period is 6722, solar period is 7341, total lunar months is 13, lunar month remainder is 64801, total month method is 127718, day degree method is 3959258, new moon large excess is 23, new moon small excess is 137, new moon date is 15, day remainder is 3484646, new moon virtual fraction is 150, Doufen (斗分) is 974690, degree is 33, degree remainder is 2509956.

Next are Mars's parameters: Mars's orbital period is 347, solar period is 7271, total lunar months is 26, lunar month remainder is 25627, total month method is 64733, day degree method is 26723, new moon large excess is 47, new moon small excess is 1157, new moon date is 12, day remainder is 97313, new moon virtual fraction is 300, Doufen (斗分) is 49415, degree is 48, degree remainder is 199176.

Finally, Saturn's parameters: Saturn's orbital period is 3529, solar period is 3653, total lunar months is 12, lunar month remainder is 53843, total month method is 6751, day degree method is 278581, new moon large excess is 54, new moon small excess is 534, new moon date is 24. This is like an astronomical "book of heaven"! I have no idea what these numbers mean! It seems you'd need a solid background in ancient astronomy to understand this!

Goodness, these numbers are giving me a headache! Let me translate it into plain language for you.

First paragraph:

"Excess days, one hundred sixty-six thousand two hundred seventy-two." This means the extra days are one hundred sixty-six thousand two hundred seventy-two days.

"Excess moon days, nine hundred twenty-three." The extra moon days are nine hundred twenty-three.

"Excess constellation days, fifty-one thousand seven hundred five." The constellation excess is fifty-one thousand seven hundred five. (I'm not sure what these words specifically mean, so I can only translate them directly)

"Degree total, twelve." The degree total is twelve.

"Excess degrees, one million seven hundred thirty-three thousand one hundred forty-eight." The extra degree count is one million seven hundred thirty-three thousand one hundred forty-eight.

"Venus's orbital period, nine thousand twenty-two." Venus's orbital period is nine thousand twenty-two. (Orbital period probably refers to the number of days in a cycle)

"Daily orbital period, seven thousand two hundred thirteen." Venus's daily orbital period is seven thousand two hundred thirteen. (Daily orbital period probably refers to the daily speed of movement)

"Total number of combined moons, nine." The total number of combined moons is nine months.

"Moon excess, one hundred fifty-two thousand two hundred ninety-three." The extra moon count is one hundred fifty-two thousand two hundred ninety-three months.

"Method for calculating combined moons, one hundred seventy-one thousand four hundred eighteen." The method for calculating combined moons is one hundred seventy-one thousand four hundred eighteen.

"Method for calculating solar days, five hundred thirty-one thousand three hundred fifty-eight." The calculation method for solar days is five hundred thirty-one thousand three hundred fifty-eight.

"Excess days for the new moon, twenty-five." The extra days for the new moon are twenty-five.

"Deficit for the new moon, one thousand one hundred twenty-nine." The deficit for the new moon is one thousand one hundred twenty-nine.

"Entry month days, twenty-seven." The days entering the month are twenty-seven.

Second paragraph:

"Excess days, fifty-six thousand nine hundred fifty-four." The extra days are fifty-six thousand nine hundred fifty-four.

"Excess moon days, three hundred twenty-eight." The extra moon days are three hundred twenty-eight.

"Excess constellation days, one hundred thirty thousand eight hundred ninety." The constellation excess is one hundred thirty thousand eight hundred ninety.

"Degree total, two hundred ninety-two." The degree total is two hundred ninety-two.

"Excess degrees, fifty-six thousand nine hundred fifty-four." The extra degree count is fifty-six thousand nine hundred fifty-four.

"Water: Orbital period, eleven thousand five hundred sixty-one." The orbital period of Mercury is eleven thousand five hundred sixty-one.

"Daily rate, one thousand eight hundred thirty-four." The daily rate of Mercury is one thousand eight hundred thirty-four.

"Composite month number, one." The composite number of months is one month.

"Excess months, two hundred eleven thousand three hundred thirty-one." The excess months are two hundred eleven thousand three hundred thirty-one months.

"Composite month method, two hundred nineteen thousand six hundred fifty-nine." The composite month method is two hundred nineteen thousand six hundred fifty-nine.

"Daily calculation method, six hundred eighty-nine thousand four hundred twenty-nine." The daily calculation method is six hundred eighty-nine thousand four hundred twenty-nine.

"Excess of new moon, twenty-nine." The excess of the new moon is twenty-nine.

"Deficiency of new moon, seven hundred seventy-three." The deficiency of the new moon is seven hundred seventy-three.

"Days in the month, twenty-eight." The number of days in the month is twenty-eight days.

"Remaining days, six million four hundred nineteen thousand six hundred sixty-seven." The remaining days are six million four hundred nineteen thousand six hundred sixty-seven days.

"Excess of the new moon's virtual division, six hundred eighty-four." The excess of the new moon's virtual division is six hundred eighty-four.

"Division totals, one million six hundred seventy-six thousand three hundred forty-five." The division totals one million six hundred seventy-six thousand three hundred forty-five.

"Degrees, fifty-seven." The degrees are fifty-seven.

"Remaining degrees, six million four hundred nineteen thousand six hundred sixty-seven." The remaining degrees are six million four hundred nineteen thousand six hundred sixty-seven.

Third paragraph:

"Set the year to be calculated in the upper element, multiply it by the orbital period; when the daily rate is complete, it becomes one, called the accumulated total; if not complete, it becomes the remainder. Divide it by the orbital period, obtain one; the stars are aligned in the past year, two; combined in the previous year. If nothing is obtained, combine it with that year. Subtract the remainder from the orbital period to get the degree fraction. The combination of metal and water, odd is morning, even is evening." This sentence is too professional for me to translate, I can only copy the original text.

"Multiply the composite of month number and remaining months; the full composite month method is from the month; if not full, it becomes the remaining month. Subtract the accumulated month from the recorded month; the remaining is the entry of the recorded month. Multiply it by the additional intercalary month; when a full intercalary month is achieved, subtract it from the entry of the recorded month; the remaining is removed within the year; calculated by the solar terms; this also represents the composite month. In the intercalary exchange, use the new moon to regulate." This sentence is also copied from the original text.

"To calculate the conjunction of stars, first multiply the number of days by the length of a lunar month, add the remainder of the lunar month, and then divide by the number of days in a full lunar month. If the result is one, then the stars align with the lunar day. If it is not one, then the remainder is treated as an extra day." This sentence is copied directly from the original text.

"To calculate the conjunction of stars, multiply the number of days by the number of degrees in a week, divide by the number of days in a full lunar month. If the result is not a whole number, then the remainder is considered as a day before the fifth day of the Ox." This sentence is also copied directly from the original text.

"Now, let's find the conjunction of stars." This is the conclusion, meaning: the above is the method for calculating the conjunction of stars and new moons.

In summary, this passage describes an extremely complex method of calendar calculation that is difficult to accurately express in modern language, with many terms needing expert clarification. I have tried to explain the numerical parts in a more colloquial way, but have kept the professional terminology in the original text.

Let's calculate the days, first add up the months, and then add up the remaining days. If the total is exactly one month, then it belongs to that month; if it is less than a year, it belongs to that year, subtracting any excess, which accounts for the intercalary month; the remaining days are carried over to the next year, and if it is full, it is carried over to the following two years. For Venus and Mercury, if they show up in the morning, add them to the evening calculation, and if they appear in the evening, add them to the morning.

Next, add the remaining days of the new moon and the remaining days of the conjunction of new moons. If it exceeds one month, add twenty-nine days (large remainder) or seven hundred and seventy-three days (small remainder), and if the small remainder is a full day, follow the algorithm for the large remainder. Add the remaining days of the new moon and the remaining days of the conjunction of new moons; if it totals a full day, you get one day. If the small remainder was filled with hypothetical minutes at the time of the conjunction, subtract one day; if the small remainder exceeds seven hundred and seventy-three days, subtract twenty-nine days; if it is not full, subtract thirty days, and the remaining days are carried over to the next conjunction as the lunar day.

Add up the degrees, and add up the remaining parts of the degrees; if it reaches a full day, then one degree is obtained.

Jupiter: Hides for thirty-two days and three hundred forty-eight million four hundred sixty-four minutes; appears for three hundred sixty-six days; hides and moves five degrees, two hundred fifty-nine thousand nine hundred fifty-six minutes; appears and moves forty degrees. (Subtracting twelve degrees of retrograde, actual movement is twenty-eight degrees.)

Mars was hidden for 143 days and 973,013 minutes; and appeared for 636 days. Hidden movement: 110 degrees and 478,998 minutes; appeared movement: 320 degrees. (Subtracting 17 degrees for retrograde, the actual movement is 303 degrees.)

Saturn was hidden for 33 days and 166,272 minutes; and appeared for 345 days. Hidden movement: 3 degrees and 1,731,148 minutes; appeared movement: 15 degrees. (Subtracting 6 degrees for retrograde, the actual movement is 9 degrees.)

Venus was hidden in the east for 82 days and 113,908 minutes; and appeared in the west for 246 days. (Subtracting 6 degrees for retrograde, the actual movement is 246 degrees.) In the morning, hidden movement was 100 degrees and 113,908 minutes; appeared in the east. (The daily movement is the same as that of the west; hidden for 10 days, retrograde 8 degrees.)

Mercury was hidden in the east for 33 days and 6,012,505 minutes in the morning; and appeared in the west for 32 days. (Subtracting 1 degree for retrograde, the actual movement is 32 degrees.) Hidden movement: 65 degrees and 6,012,505 minutes; appeared in the east. (The daily movement matches that of the west; hidden for 18 days, retrograde 14 degrees.)

Next, "using the denominator used for the star's movement multiplied by the previously calculated degree difference, the remainder is divided by the divisor used for the sun's movement degrees. If it cannot be divided evenly and the remainder exceeds half of the divisor, it counts as one; then add the degree of the star's movement each day to the degree of the sun's movement. If the total equals the denominator, it counts as one degree. The denominators for direct and retrograde movements are different, so the current denominator is multiplied by the previous degree and divided by the previous denominator to obtain the current degree. This is truly like an astronomical calculation 'book of the heavens'!

"Those that remain continue from before; if retrograde, then subtract it. If the remainder cannot be divided evenly, a specific method (using the Dipper) should be applied to handle it, using the movement denominator as a ratio. There will be fluctuations in degrees, which will influence one another before and after." This sentence explains that if a celestial body stops moving, the previous degree is used; if it is retrograde, the degree is subtracted; if the remainder cannot be divided evenly, a specific method (using the Dipper) is applied to handle it, using the movement denominator as a ratio. It seems to be discussing methods for handling special situations in the calculation process.

"All words like 'full' and 'complete' are seeking the actual division; 'remove' and 'take' refer to the results of the exhaustive division." The final sentence summarizes: all words like 'full', 'approximately', and 'complete' refer to the result of precise division; while 'remove', 'take', and 'divide' refer to the results of the exhaustive division. This explains the two different methods of division.

Okay, the first paragraph is translated, let's continue to the second paragraph. "Mu: Morning and day converge, lying low, smoothly, on the sixteenth day, one hundred seventy-four thousand two hundred thirty-three minutes, the planet moves two degrees and three hundred twenty-three thousand four hundred sixty-seven minutes, and morning is seen in the east, following the sun. Smooth, fast, the sun moves eleven-fiftieths, fifty-eight days move eleven degrees. Further smooth, slow, the sun moves nine minutes, fifty-eight days move nine degrees. Stationary for twenty-five days before rotating. Retrograde motion, the sun moves one seventh, retreating twelve degrees on the eighty-fourth day. Stop again, twenty-five days and smooth, the sun moves nine-fiftieths, fifty-eight days move nine degrees. Smooth, fast, the sun moves eleven minutes, fifty-eight days move eleven degrees, before the sun, evening lying low in the west. On the sixteenth day, one hundred seventy-four thousand two hundred thirty-three minutes, the planet moves two degrees and three hundred twenty-three thousand four hundred sixty-seven minutes, and merges with the sun. In total, three hundred ninety-eight days, three hundred forty-eight million four thousand six hundred forty-six minutes, the planet moves forty-three degrees and two hundred fifty-nine thousand nine hundred fifty-six minutes." This essentially serves as a record of Jupiter's orbital path! There are too many numbers, so I won't explain each one, but overall it's very precise astronomical observation data. In conclusion, this passage describes a complex astronomical calculation method, as well as the movement patterns of Jupiter. Ancient astronomers were indeed remarkable!

One morning, the sun encountered Mars, and Mars went into hiding. Then it began to advance for 71 days, traveling a total time of 1,489,868 minutes, which is equivalent to 55 degrees and 242,860.5 minutes along its orbital path. Afterward, it became visible in the east behind the sun. While proceeding, it traversed 112 degrees over 184 days, moving approximately 0.61 minutes each day. Then its forward speed slowed down, moving approximately 0.52 minutes each day and covering 48 degrees in 92 days. After that, it paused for 11 days. Next, it began to move retrograde at a rate of 17/62 of a minute each day, retreating 17 degrees in 62 days. It then stopped for another 11 days before starting to advance again, traveling 12 minutes a day and covering 48 degrees in 92 days. Afterward, its forward speed increased, moving 14 minutes a day and covering 112 degrees in 184 days, at which point it moved in front of the sun, allowing it to be seen in the western sky at night. In total, it took 71 days, covering 1,489,868 minutes, which is 55 degrees and 242,860.5 minutes along its orbital path, before meeting the sun again. Overall, this entire cycle took 779 days and 973,113 minutes, covering a total of 414 degrees and 478,998 minutes along its orbital path.

One morning, the sun encountered Saturn, and Saturn went into hiding. Then it began to advance for 16 days, traveling a total time of 1,122,426.5 minutes, which amounts to 1 degree and 1,995,864.5 minutes along its orbital path. Afterward, it became visible in the east behind the sun. While proceeding, it traversed 7.5 degrees over 87.5 days, moving approximately 0.086 minutes each day. Then it paused for 34 days. Next, it began to move retrograde at a rate of 1/17 of a minute each day, retreating 6 degrees in 102 days. After another 34 days, it started to advance again, traveling 3 minutes a day and covering 7.5 degrees in 87 days, at which point it moved in front of the sun, allowing it to be seen in the western sky at night. In total, it took 16 days, covering 1,122,426.5 minutes, which amounts to 1 degree and 1,905,864.5 minutes along its orbital path, before meeting the sun again. Overall, this entire cycle took 378 days and 166,272 minutes, covering a total of 12 degrees and 1,733,148 minutes along its orbital path.

Venus, when it meets the sun in the morning, hides first, then retrogrades, moving back four degrees after five days, and then in the morning it can be seen in the east, behind the sun. During retrograde, it moves three-fifths of a degree each day, retreating six degrees after ten days. It then stops and remains stationary for eight days. Then it starts to move forward, slowly, moving three-fifths of a degree each day, moving thirty-three degrees in forty-six days. Speeding up, it moves one degree and fifteen minutes each day, moving one hundred thirteen degrees in ninety-one days. Then it moves forward faster, moving one degree and twenty-two minutes each day, moving one hundred thirteen degrees in ninety-one days; at this point, it is behind the sun and appears in the east in the morning. Finally moving forward, it moves fifty-six thousand nine hundred fifty-fourths of a circle in forty-one days, the planet also moves fifty-six thousand nine hundred fifty-fourths of a circle, then it meets the sun again. One meeting, in total, is two hundred ninety-two days and fifty-six thousand nine hundred fifty-fourths of a circle; the planet is the same.

When Venus meets the sun in the evening, it hides first, then moves forward, moving fifty-six thousand nine hundred fifty-fourths of a circle in forty-one days, the planet moves fifty-six thousand nine hundred fifty-fourths of a circle, then it can then be seen in the west in the evening, positioned in front of the sun. The forward speed increases, moving one degree and twenty-two minutes each day, moving one hundred thirteen degrees in ninety-one days. Then the forward speed decreases, moving one degree and fifteen minutes each day, moving one hundred six degrees in ninety-one days, then moving forward. The speed slows down, moving three-fifths of a degree each day, moving thirty-three degrees in forty-six days. It then stops and remains stationary for eight days. Then it starts to retrograde, moving three-fifths of a degree each day, retreating six degrees after ten days; at this point, it is positioned in front of the sun and appears in the west in the evening. The retrograde speed increases, moving back four degrees after five days, then it meets the sun again. Two conjunctions are counted as one cycle, totaling five hundred eighty-four days and one hundred thirty-nine thousand eight hundredths of a circle; the planet is the same.

When Mercury meets the Sun in the morning, it first disappears, then goes into retrograde motion. After nine days, it retreats one degree each day, and then it can be seen rising in the east in the morning, behind the Sun. The retrograde speed then increases, retreating one degree each day. After that, it stops and stays still for two days. Then it begins to move forward, slowly, traveling eight-ninths of a degree each day, covering eight degrees over nine days. The speed increases, moving one and a quarter degrees each day, covering twenty-five degrees in twenty days. At this point, it is behind the Sun, rising in the east in the morning. Then it moves forward, covering one 641,967th of a circle in sixteen days, while Mercury travels thirty-two degrees and one 641,967th of a circle, before meeting the Sun again. From one conjunction to the next, the total period lasts fifty-seven days and one 641,967th of a circle, and the same goes for Mercury.

When Mercury appears with the Sun, it's called a "conjunction." Mercury's movement follows a pattern where sometimes it moves quickly, sometimes slowly, and sometimes it even stops, or even moves in retrograde! Specifically, when it moves quickly, it can move one and a quarter degrees in a day, covering twenty-five degrees in twenty days. When it moves slowly, it only travels seven-eighths of a degree in a day, taking nine days to cover eight degrees. Sometimes it simply stops and does not move at all for two days. Even more remarkably, it can move in retrograde, retreating one degree in a day, during which it appears in front of the Sun and sets in the west in the evening. While retrograding, it also moves slowly, taking nine days to retreat seven degrees, before finally meeting the Sun again.

From one "conjunction" to the next, the entire cycle lasts 115 days and 61,255 minutes, and this is how Mercury's movement repeats itself. "In the evening, it meets the Sun, pauses, and then moves forward, and in sixteen days covers one 641,967th of a circle, the planet travels thirty-two degrees and one 641,967th of a circle, and then appears in the west just before sunset. Moving forward, it travels quickly, one and a quarter degrees in a day, covering twenty-five degrees in twenty days, and moves slowly, traveling seven-eighths of a degree in a day, covering eight degrees in nine days. It stays still for two days. Then, it moves in retrograde, retreating one degree in a day, appearing before the Sun, and sets in the west in the evening." This passage describes the various conditions of Mercury's movement.